The plan is for me to write a series of blogs about cancer. You will read this small paragraph every time you read one of these blogs because it is an explanation and a disclaimer. First of all, why should I do this and what qualifies me to do so? The answer to the second question is that I am a cancer immunologist with a PhD from the University of Pennsylvania and have 30-years experience in not only research, but also in the experiences of cancer patients. I have published numerous articles and a book about immunity to cancer and have two other books about my experiences with research and cancer patients as well as a fictional account of the final cure for the disease. However, none of this experience allows me to give advice or otherwise tell people what to do if they have cancer. I can be viewed as a participant/observer who will be relaying current and past observations about this world called “cancer”, which many people do not understand. That’s the answer to the first question, which is why I should do this. The first step in overcoming anything is to understand it first. With that being said, here they are:
Number 9 Cancer Communications and Ethics
During the communication period between a cancer patient and their physician there often arises several ethical issues concerned with areas associated with cancer treatment (informed consent, treatment options, and clinical trials), long-term care (hospice), and the right to die (do not resuscitate). These ethical issues tend to become increasingly complex as the patients disease progresses. Family involvement with the process at these times is very important. Ethics come into play very early in the process of diagnosis. There are two very sensitive areas where physicians have to use their communication skills to allow the patient to not only understand what’s happening, but also prepare them for what’s to come as far as their cancer is concerned. The initial ethical even is telling the patient that they have cancer, which is really “bad news”. This would seem simplistic, but its not. Telling a person that he or she has cancer it a life-changing event and the way this information is given is very important. There have to be reassurances that the problem can be dealt with so that the treatment will not totally disrupt the person’s life. These reassurances are very important because of the potential devastating psychological effect of the information. Recently there has been an effort to train physicians to deliver this news in a more respectful manner. Full disclosure is the other area where ethics come into play. Again, it wouldn’t seem like telling the complete truth to a patient about their diagnosis is an ethical issue, but it is. In many counties (Japan, Russia, Eastern Europe, and China) the physicians do not tell their patients they have cancer. This has to do with cultural tendencies. These cultures are very sensitive to the psychological well being of potential cancer patients. As a result of this social component often a physician will tell a patient that they are suffering from a less serious disease such as gallstones or a blood disorder when in fact the patient has cancer. The problem here is that Western physicians are not completely prepared to give such “bad news” to patients that originate from the counties mentioned above. This is an ethical problem because it certainly is wrong to not tell a person that they have cancer, but the fact is that in doing so there may be irreparable psychological harm to the patient.
The right to die is another issue where ethical issues come into play. This has to do with informed consent. Patients at times are required to sign documents that give their physicians the legal rights to not only administer treatments, but also give them the authority to decide when the patient should not be put on life support. The real ethical issue here is the “do not resuscitate” form or DNR. Once the patient signs this document, the physician can, at his or her discretion, allow the patient to die without the use of life-support or further treatments. However, many patients decide not to sign and there is a conflict. The problem here is that because of modern technology a person can be sustained for a long period of time. A cancer patient that lapses into a comma may or may not recover and its up to the discretion of the attending physician and family to remove the person from life-support. This procedure is not only expensive, but also emotionally draining for all those involved. Physicians are often put in a position where they have to make a decision, despite the wishes of the family. There are many sides to this issue and some controversy. One side of the DNR issue is one that has to do with the amount of psychological stress this puts the patient under when it comes time for the physician to discuss the topic. As had been discussed earlier, psychological stress of a patient is a major factor related not only to their wellbeing, but also their health during the entire experience of having cancer. It’s been shown that the best way a physician can handle this situation is to do it in increments and not completely disclose the information initially. This is similar to the non-disclosure of a cancer diagnosis, except that it surrounds the issue of death. Here in the West, once the physician and the patient arrive at an agreement about DNR, the patient is the one who signs the order. However in China, which has the policy in place for their cancer patients, the patient usually does not sign the form. This is a cultural practice related to cancer non-disclosure in non-Western counties and in fact a high percentage (compared to the West) of these patients are sent home to die.
These ethical issues, and a few more, are a constant source of debate between ethicist, philosophers, and physicians. There is however a central theme and that is exactly who gets to decide what about a cancer patient in a life-threatening position. The above comments in no way describe the state of medical ethics related to cancer, but are merely a glance at the ever-changing area of cancer care. Several salient points can be draw from this investigation. The first is the psychological impact these issues have on the patient and their families (to be discussed later). The other issues are related to recent changes in the way physicians are being trained to deal with ethical dilemmas, which unfortunately are a part of the experience of having cancer. It was mentioned earlier that there was a certain unpredictability involved with cancer. This unpredictability has to do with the response to treatments and whether or not the disease will come back. However, there is another aspect to cancer that unfortunately is predictable. Because of the large number of cancer deaths physicians are usually able to give terminal cancer patients accurate information about when the will die. How the physician communicates this and to whom is dependent multiple factors. Factors such as with eastern decent patients, who many times are not informed of the exact time of death, and family members of an incapacitated patient, have to handled with care. Medical ethics is an ever-changing field, but in the end, the hope is that all parties involved with cancer can benefit from these changes.